In Fame, Folk Devils and Generation X-Factor, Heather Mendick and Kim Allen highlight the moral condemnation of the ‘get rich quick’ X-Factor generation, and the profound classing of ‘celebrity’ as (un)appealing and (dis)tasteful. Patterns of culture, consumption and aspiration manifest variously across different national and international contexts and as a visiting scholar at the Australian National University, I’ve had the opportunity to consider the shape and ‘stick’ of class in the Australian context. Specifically, I’ve been intrigued by the figure of the ‘bogan’ as a negative descriptor of white working-class poor populations and an identified ‘new tribe’ of Australians (similar to the UK figure of the ‘chav’, excessively clothed in the wrong brand, and lacking the ‘right’ cultural capital, see ‘Neighbourhood Types’). As Mendick and Allen’s piece highlights, behavioural traits are captured and mis-represented as individual character facts, or flaws, disguising fundamental divisions around legitimacy, authority and material inequalities. Continue reading “Cultures of Class: ‘Cashed Up’ and (Dis)Appearing in Place”
Making Space for Queer Identifying Religious Youth (2011-2013)
When you think of religion, do you then think of sexuality? Does the connection then become a drastic dis-connection, a sentiment of incompatibility and impossibility, as the mind wanders over abortion debates, family planning, and the ‘sins’ of homosexuality? These collisions are apparent in recent UK debates on the Civil Partnership Act (2004), The Equality Act (2006) and the proposed Con-Lib plans to legalize gay marriage by 2015. All have generated significant controversies, frequently positing Christian ‘backlash’ against more integrative calls for inclusion. Representations of ‘sexual citizenship’ are still positioned as separate from and indeed negated by religious rights and some religions are (mis)positioned as more hostile, tolerating and welcoming than others. Sweeping claims are made about the representation of broader secular publics where some suggest that ‘Religious Leaders are out of Touch with Sexuality Issues’. Over time policy-makers and the media have variously positioned religious leaders and communities as (un)wise and (in)competent citizens; with – or without – the capabilities and connectedness to contemporary British publics. The voices of those most vocal are heard here, where gaps exist between prescription and practice and between official institutional stances – in being in or out of touch – and what is experienced on the ground at congregational level. Against this often highly intense social context young LGBT Christians try to find a sense of belonging and identification, which Making Space for Queer Identifying Religions Youth (ESRC, 2011-2013) focuses upon. Starting with a focus on the Metropolitan Community Church (MCC), the project offers insight into the management and development of excluded and in some ways ‘contradictory’ identity positions. How might religion and sexuality serve as a vehicle for various forms of belonging, identification and political expression where these have been pitted against one another? Continue reading “Making Space for Queer Identifying Religious Youth (2011-2013)”
Difficult Intersections
On 3rd Feb. 2012 the Weeks Centre for Social and Policy Research (LSBU) held a BSA Families and Relationship study group day conference ‘Intersecting Family Lives, Locales and Labours’. Plenary talks by Professor Diane Reay and Professor Michele Goodwin will soon be available on the Weeks Centre website. Continue reading “Difficult Intersections”