In the second of her autobiographical interviews with feminist academics, Carol Taylor talks to Valerie Hey. Currently Professor of Education at the University of Sussex, Valerie is well known for her theoretical and practical commitment to exploring the entanglements of class, gender and feminist politics, and for her subtle analyses of the constitution of subjectivity. Here, Valerie reflects on her career, muses on education in Con-Lib times, and speaks of the enduring importance of feminism.
On 28th August, Shulamith Firestone was found dead in her Manhattan apartment at the age of 67. Firestone’s 1970 book, The Dialectic of Sex, is a carefully argued and inspiring call for a feminist revolution that still feels ahead of its time 42 years later. I’d just finished rereading it when I heard the news of Firestone’s death via the Guardian’s obituary of her and as a tribute I have collected here some of the parts of that work that I found the most provocative and powerful in the hope that others will be moved to read or reread this classic of feminist theory. Firestone is perhaps best known for her call for women to take ownership of the means of reproduction, and so take advantage of advances in medical technologies to free themselves from their oppression. However, her work is far more wide-ranging than its represented as in the many textbook accounts. Here I look at what she had to say about schooling and about sexuality. The page numbers are taken from the 1979 Women’s Press edition.
On the 16th August I was taken back to my own A level results day and also to the day of A level results for the twenty-one young women I interviewed for my PhD research. These young women collected their A level results in August 2006 and as one might expect, it was a mixed bag of joy, surprise and disappointment. Of the twenty-one, fifteen took up places at university that year. Some had to retake, others decided to defer their university place, or to reject it altogether. Continue reading “Another August, another A level results day”
It was the first day of school, and we were standing on the bleachers in the gymnasium, waiting for the seniors to make their ceremonial entrance. I stood there with the ninth graders, craning my neck, trying to get a glimpse of the new senior class as they lined up in the hallway. We show our respect by standing during the seniors’ entrance; they usually reward us by putting on a show while walking to their seats. Continue reading “The Muddy-Booted Boys: The Lads’ Redneck American Cousins”
On 17 July 2012, fifty women teacher trade unionists from 11 countries (Algeria, Egypt, Iraq, Jordan, Kuwait, Lebanon, Mauritania, Morocco, Palestine, Tunisia, and Yemen) met in Amaan, Jordan. They were meeting to decide whether they wanted to launch a regional women network under the auspices of Education International, a global trade union federation covering 30 million workers. They decided that they did. Continue reading “Arab Women Teachers – sharing their hopes and standing together”
The UN has declared that October the 11th 2012 will mark the very first International Day of the Girl Child. Continue reading “October 11th: International Day of the Girl Child”
The NSPCC recently released our report ‘A qualitative study of children, young people and ‘sexting’. The report is based on qualitative, school based research conducted by myself (Jessica Ringrose, Institute of Education London), Rosalind Gill (Kings College London), Sonia Livingstone (London School of Economics) and Laura Harvey (Open University). Continue reading “SEXTING: What is it and why is it an issue of gender equality relevant for an educational audience?”
In recent months a number of articles have appeared in the UK national press, reporting renewed concerns about the impact of celebrity and consumer culture on young people’s aspirations. Celebrity culture features in these as a contemporary folk devil, conjured up as the source of various societal ills, and diverting attention from the structural causes of inequality. Continue reading “Fame, Folk devils and Generation X-Factor”
When you think of religion, do you then think of sexuality? Does the connection then become a drastic dis-connection, a sentiment of incompatibility and impossibility, as the mind wanders over abortion debates, family planning, and the ‘sins’ of homosexuality? These collisions are apparent in recent UK debates on the Civil Partnership Act (2004), The Equality Act (2006) and the proposed Con-Lib plans to legalize gay marriage by 2015. All have generated significant controversies, frequently positing Christian ‘backlash’ against more integrative calls for inclusion. Representations of ‘sexual citizenship’ are still positioned as separate from and indeed negated by religious rights and some religions are (mis)positioned as more hostile, tolerating and welcoming than others. Sweeping claims are made about the representation of broader secular publics where some suggest that ‘Religious Leaders are out of Touch with Sexuality Issues’. Over time policy-makers and the media have variously positioned religious leaders and communities as (un)wise and (in)competent citizens; with – or without – the capabilities and connectedness to contemporary British publics. The voices of those most vocal are heard here, where gaps exist between prescription and practice and between official institutional stances – in being in or out of touch – and what is experienced on the ground at congregational level. Against this often highly intense social context young LGBT Christians try to find a sense of belonging and identification, which Making Space for Queer Identifying Religions Youth (ESRC, 2011-2013) focuses upon. Starting with a focus on the Metropolitan Community Church (MCC), the project offers insight into the management and development of excluded and in some ways ‘contradictory’ identity positions. How might religion and sexuality serve as a vehicle for various forms of belonging, identification and political expression where these have been pitted against one another? Continue reading “Making Space for Queer Identifying Religious Youth (2011-2013)”